Arianism | Martyria

The Words of the Fathers No. II (XX) / 2025 Commentary on the Epistle to the Galatians by Saint John Chrysostom, Archbishop of Constantinople The Saint Ioan Gură de Aur

The First Homily on the Epistle to the Galatians, attributed to Saint John Chrysostom, analyses the context and theological content of the epistle’s opening verses, explaining why Paul affirmed that his apostleship came neither from men nor through the mediation of men, in response to the accusations of the Judaizers who were undermining his authority in the eyes of the Galatians, whilst also refuting heretical interpretations concerning the relationship between the Father and the Son and the nature of the present age.

Studia Theologica No. I (XVII) / 2024 Fulgențiu of Ruspe. The Conditions of Penance. Rev. Prof. Dr. habil. Constantin Necula

Fulgențiu of Ruspe, an African bishop of the 5th and 6th centuries and an apologist against Arianism and Semi-Pelagianism, is presented through his biography, works and an analysis of his treatise De remissione peccatorum, in which he argues that the forgiveness of sins requires genuine repentance, a change of heart and man’s cooperation with God in this life.

Studia Theologica No. II (XVI) / 2023 Lucian of Antioch and his theological legacy Associate Professor, PhD Svetoslav Rybolov

This article examines the origins and nature of the Antiochian School of Theology, focusing on the life and works of Saint Lucian of Antioch (c. 240–312), who is regarded as its founder. It analyses his ‘Review of Holy Scripture’, his relationship with the Arian heresy and with Paul of Samosata, as well as the historiographical controversy – from Adolf Harnack to Gustav Bardy and Panayiotis Christou – concerning the authenticity of his theological legacy and his ecclesiastical canonisation.

The Words of the Fathers No. II (VI) / 2018 Sermon I. On Easter and idleness The Saint Grigorie Teologul

The First Homily of Saint Gregory the Theologian, delivered at Easter in the year 362 in the church at Nazianzus, marks the beginning of his priestly ministry in a context characterised by the Arian crisis and the tensions caused by the heterodox confession signed by his father, Gregory the Elder. The young Gregory’s return from seclusion represents both an act of obedience to his ordination and a mission to restore Nicene orthodoxy and reconcile the community.

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