The Words of the Fathers
The First Homily on the Epistle to the Galatians, attributed to Saint John Chrysostom, analyses the context and theological content of the epistle’s opening verses, explaining why Paul affirmed that his apostleship came neither from men nor through the mediation of men, in response to the accusations of the Judaizers who were undermining his authority in the eyes of the Galatians, whilst also refuting heretical interpretations concerning the relationship between the Father and the Son and the nature of the present age.
St John Chrysostom’s Homily on the Publican and the Pharisee, translated from the original Greek in PG 59, analyses the parable in Luke 18 by contrasting the Pharisee’s pride with the tax collector’s repentance, showing that sincere humility before God brings righteousness, whilst pride squanders hard-won virtues.
This text presents the Romanian translation of Saint John Chrysostom’s homily In mediam hebdomadam jejuniorum (PG 59, col. 701–704), delivered in the middle of Lent, in which the author urges the faithful to persevere in fasting, citing biblical examples such as Adam, Elijah, Moses and Eve, and emphasising the connection between fasting, charity and salvation.
The passage about the journey to Emmaus (Luke 24:13–35) is interpreted by Saint Gregory the Great in a homily in which he explains why the disciples did not recognise Christ in His interpretation of Scripture, but in the breaking of bread, and he urges the welcoming of strangers as an essential Christian virtue, illustrated by a story about a householder who welcomed Christ Himself without realising it.
A monastic sermon, translated from Greek by Octavian Gordon, urges gratitude towards God as the foundation of the spiritual life, drawing on Scripture and the example of Brother Thaddeus, a slave of Scythian origin who became a monk and martyr. Faith and a pure life are presented as inseparable, whilst the iconoclasts are condemned for their refusal to recognise the icon of Christ.
This homily, translated from Greek by Petru Molodeț and revised by Maria Luiza Oancea and Octavian Gordon, celebrates the feast of Saint Stephen, the first martyr, by drawing a parallel between the physical Sun and Christ, the Sun of Righteousness, and through the praise of Stephen as an athlete of grace and power, culminating in his heavenly vision in the Acts of the Apostles.
The text is a festive homily dedicated to the Exaltation of the Holy Cross, attributed to the patristic tradition, in which the Wood of the Cross is glorified as the antithesis of the wood of Paradise: a source of life in place of death, of incorruption in place of corruption. The author cites Old Testament prefigurations of the Cross — Moses’ staff, Noah’s ark, Abraham’s sacrifice — and argues, against iconoclasm, that the veneration of the icon of Christ stems from the same logic as the veneration of the image of the Cross. The homily concludes with a doxology addressed directly to the Cross, invoked as the protector of hierarchs, kings, monks and laypeople.
The Homily on the Nativity of the Lord, attributed to Saint Gregory the Great, presents a theological interpretation of the pericope from the Gospel according to Luke 2:1–14, in a translation from the Latin by Mihai Grigoraș. The text symbolically interprets Augustus’s census as a foreshadowing of the registration of the elect into eternity, the birth in Bethlehem as the revelation of Christ as the Living Bread, and the manger as the place of spiritual nourishment for the faithful. The homily also emphasises that the Incarnation restored peace between humankind and the angels, calling upon the faithful to lead a pure life, worthy of their dignity as fellow citizens with God.
This sermon, delivered on Pentecost, reflects on the work of the Holy Spirit as Comforter and warns against the dangers of the love of money and carnal love, using as a concrete example the case of Evprepian, a monk who, after a life of witness at Sacudion, fell away from the faith and died in sin.